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anger is. We can recognize that all sources of unpleasantness contribute to 
our aggressiveness, making some of our hurtful, punitive impulses as 
unreasonable as the rat attacking an innocent cage-mate. Another example, 
given by Berkowitz, is when we are suffering from depression, we may 
become more hostile. Perhaps increased awareness of our irrationality will 
help us be less impulsive, less inclined to blame the nearest human for our 
suffering, and more able to control our thoughts (away from revenge and 
irritating fantasies), our actions, and our group's aggression. I wonder if the 
pain-aggression connection helps explain our high rate of divorce, child 
abuse, and our national tendency to quickly replace an old enemy with a new 
one?  
Internal Dynamics of Aggression 
 
Psychoanalysis 
Freud believed the death instinct sometimes gets turned outward, and 
then we hurt and offend others and go to war (the opposite of suicide). 
Rochlin (1973), another psychoanalyst, believes aggression is our way of 
recovering lost pride. Given the common human need to feel powerful and to 
think highly of ourselves, any threat to our self-esteem is taken as a hostile 
attack. When our pride is hurt, we often attempt to restore our status and 
self-esteem by hurting the person who offended us.  
Toch (1969) found that 40% of aggressive prisoners had been insecure 
and needed some "victory" to prove they were something special. Other 
violent men were quick to defend their reputations as tough guys. We, as a 
militaristic society, need to know more about why our egos are so easily 
offended and how being cruel and violent can inflate a sick ego.  
Erich Fromm (1973) defines benign aggression as a brief reaction to 
protect ourselves from danger. In contrast, malignant aggression is hurting 
others purely for the sadistic pleasure. Fromm believes people feel helplessly 
compelled to conform to the rules of society, at work, and to authority 
everywhere. This lack of freedom to make decisions and the inability to find 
meaning and love in one's life causes resentment and sometimes malignant, 
sadistic aggression.  
How and where does this hostility show itself? Some people get pleasure 
from hurting, killing, and destroying; Hitler was a prime example: he killed 15 
to 20 million unarmed Poles, Russians, and Jews. He reportedly planned to 
destroy his own country before surrendering. Fromm describes Hitler's life 
and says, "There are hundreds of Hitlers among us who would come forth if 
their historical hour arrived." In other cases, there is an underlying feeling of 
powerlessness which produces a need to be in complete control over a 
helpless person. Sadists and rapists are like this. Joseph Stalin, dictator of 
Russia from 1929 to 1953, was a famous example; he enjoyed torturing 
political prisoners; he killed millions of his own people (when they opposed his 
policies); he had wives of his own loyal aides sent to prison (the aides didn't 
protest); he enjoyed being deceptive and totally unpredictable. In milder 
forms, chauvinists may also be hostile, e.g. the male who puts down his wife 
and demands she attend to his every need; the angry, threatening, autocratic